Hilchos Niddah Mivchan Review: Hargashah, Zivah, Shivah Neki’im, and Vestos

Transcript

Wait, what's the first question? What is the raya min haTorah that an isha is not tameiah till she has hargashah? The answer, what I wrote, maybe you'll disagree with me, I wrote, אין גמרא nida daf nun zayin amud beis, מבשרה עד שתרגיש בבשרה. Did anybody not write that? Did anybody have a different answer? Anybody? That's right. What's the answer? That's the mekor. מבשרה עד שתרגיש בבשרה. I have to hold it up. I don't know where to buy it. This? Yeah. It was nine. I got it for everybody. Yeah. You can get it in Safra for much more. How much you got it in? What is it? Thank you. Tell me, whatever happened with the thing for the car? It's coming. I already ordered. You ordered it? How much? What is the next question? Good. What is the next question? Let's go. We're gonna go around the table. Next question. Right, so everybody wrote, מבשרה עד שתרגיש בבשרה. How many maros damim tameios are there? Okay, so it's a Mishnah. What are they? Five. Four from the pasuk. One is black. Wait, what if the dam that says in the Bavel sukkim refers to the same dam? I'm saying why. I'm saying, I don't know. Let's not learn Bavel. Let's go to facts straight, okay? I mean, this is a fact sheet. No, really, I just want to get the facts. See, this is already darshening the Gemara. Forget about the Gemara now. Let's just get the facts. So there's four maros damim. What about the fifth? Because it says domeh, domeh, four. So what about the fifth? Shachor! Black, the laka, and it became old. By the way, you're going to have a lot to learn about this later on, when it looks black and what is called black, old blood and new blood and this blood and this blood. It's not blood, it's black. How can we talk about all this later on? Question number three: Horav Eliezer mechubad mitedrisha'il. Third question, let's go. No, what did you write? I'll tell you what I wrote. Some suggested that was the end of the beis Yosef, the chidush of Rabbeinu Yonah. Chardal. That's what I wrote. That's what I understood also. Okay, everybody please look at the Ilah because he suggests. Chardal, the chardal is for the color. There's only one big problem I have in this Rabbeinu Yonah: there's no such makor. There's no such thing. In other words, it's not one of the hei damim. So what does he mean exactly? I mean, where, what, when? He brings it as a question. I don't remember, is there a question? Right, I wrote, v'tzarich iyun shelo hizkar b'Mishnah b'nei damim, where, what? Chardal. Rabbeinu Yonah makes up stuff. Where does he get it from? Right, so then why would you— Spread. So I don't know what you want. Chardal. It's another color. You wrote something else. Did anybody not write chardal? Did anybody write chardal? Everybody wrote chardal color? No. Someone? Okay, so let's discuss. What did you write? Any marah that came from dam but became a different color is also tamei, just like shichlaka. That's why it says chardal, no? Maybe I don't know the question. What is the question again? No, I didn't write shachar. So I, for some reason, I thought he meant chardal. I don't know why. He meant chardal? I thought he meant chardal. What did you— Any dam that turned a different color. No, any dam. That doesn't tell you which kind. I understand. He's saying something which is a different change of color. But it came from blood. Yeah, but that's dam shachar. That is in the Mishnah. That's the chiddush. But that's the Mishnah. No, it doesn't say which one. It's not in the Torah. It's just red that became— It doesn't say Torah. It says in the Mishnah. Shelo hizkar b'Mishnah. His thing is hizkar. No, shachar is not in the Mishnah. It just doesn't mention how it came. But the black is a— I mean, could be the Mishnah says shachar, and therefore you're saying the chiddush. Any blood. I don't know. It's not clear. We have to write to the Rabbanut in Israel and tell them, Tifaresh et ha'she'eilah. Otherwise you can't mark it wrong.

Why did you write, wrote the same thing? You wrote the same thing? Okay, maybe. I wrote the Beis Yosef and the thing. What did you write? What did you write? I don't know. I don't know. I guess, I understood he meant to say was chardal. Since we talk about chardal, so he said... You know what? I can't say it's wrong. Yeah, but that's not a chiddush to haro'eh. That's a din mefurash. The chiddush is either chardal, that's what I understood, or he meant to say was dam shachar shel laka. All right, all right. Dam shachar is... It means... He's saying that means the belongings of dam shachar shel laka. Anything which comes from dam is dam. Okay, you know, the question's not clear. You can't have a ta'ina to a guy that you understood the question that way. You're right, we're right, we're both right. It's chiddushim. Okay. Mechubad, Yonatan, with the next question. What other drash do we learn from b'sora? No. B'sora, huh? Af al pi shelo yatza lechitzah, as long as it's b'sora, it's good enough. You don't have to be yatza lechitzah. So those are the two drashes that we learn out: b'sora, ad sheta'arish b'sora, sorry, and also b'sora, what? Yotzei l'chitzon. All right, so far everybody got a hundred? Everybody got a hundred so far? Okay, perfect. Next question. The mechubad. Next question. So when you come under the chuppah, when you come under the chuppah, they give it to you if you don't have it. They give you a siddur. They give you a card, you know, in the modern chasanas they have cards, you know. Yeah, sure, they have cards. The photographer puts it out, a card. Go ahead, Nu. That's the answer. Can you get me the question? Where's the question? Question, hey. Could you show— Okay, read the question. Okay, read the question. I'm sorry, maybe I remember. Go ahead. Okay, now I'll be very honest with you, I don't see the question because you're repeating over the same, the last question. No, in the previous one he wants to know the drasha. Over here we want to know how he does it. Yeah, yeah, yeah. Otherwise there's no question. Over there he just wants to know the drasha. It's a trick question. I'm not sure exactly what this is. No. I know, so what's the— so what's the question? You don't have to bring the Rasha there. Just bring the pasuk and give him one. He's just saying, in mahi, what is the drasha? So he's explaining what is bibsara. Previous question, mark the drasha. Mark the hesber. Baby, does everybody know how we darshen it? Yeah, okay, yeah. Everybody, you don't know how we— you know? Okay, so far everybody got a hundred. Okay, next. Next question, Ilan. The answer is no. Dafka b'layla, but tefilat zavah could be all day. No, I think this is a trick question, because it's dafka bayom. No, not dafka bayom. It's not dafka bayom. It's not dafka bayom. רבי, it's not at night. Rabbi, can I go at night the following day? That's a different shailah. It's machlokes haposkim. By zavah, it's bayom. Midarsha from a pasuk, it's bayom. Bayom means she could go bayom, because there's a Beit Yosef openly says if let's say she missed it, not— the next question, if she missed it, if she missed it, let's say she...

She doesn't want to. Does she have to put on? Rav Daniel, is it bayom or is it dafka bayom? It doesn't have to. If this is a shaila only in Beit Yosef, then he says clearly, im tirtzeh. The Tur says im tirtzeh. After that, im tirtzeh, you go the following night if she wants also. So— No, that's a totally different thing you're talking about, Chachamim. The thing with deras chachamim is a different thing. It's a totally different issue. They're right, they're right. There are many cheating books that explain when the tefillah is. I don't want to cheat. It's a mefaresh haTur. No, why do you need a cheating book? I saw an explanation in the Beit Yosef. Okay, read me the Tur inside. Read it inside. Let's go. Im hakol b'ksav. Let's go. ... im teiret ... ... im tirtzeh. Right? You can say—what? Here. You cannot do it the night before. You could do it starting from the day and the following night as well. Rav, could you tell him that it's bizayon, he says? You get it wrong. That's your raya. If that's your raya, you'd get it wrong. This is b'voker chamai. Im tirtzeh means if you want to do right away, and if not, you can do it also at night. Oh, im tirtzeh, right away. I just saw all this... All this... Rabbi wants to check the... I've seen it there also. Here he says, Rabbi... Rabbi, I saw in the Beis Yosef. Open Beis Yosef over here. She could go at night, and if she wants to, she could... The... by yom ha-shimur... says... Yes. Right. The... by yom ha-shimur... משום דשעתא דפי לא גרע, he says. ... בלילה... The din by night is only by... The next question to deal with this... Open Beis Yosef. She could go at night. Look at the Beis Yosef. Open here. Look at the... the poskim of the Zohar. There's another question later on, one second. That's why I understood that looking here, the trick, I thought that's where they want to trick. Is it balayla? No, no, no, it's by yom. And then if it's by yom, you can still do it the next night. I thought that was the next question. That's why I understood. I understood they're trying to catch him. No, they're trying to catch on the layla. It was a nidah, it's balayla, so you always think, Oh, it feels balayla, so they tell you, No, it's by yom. And then the next question is, what about the lailachah? The lailachah also is good. That'll be the next. Exactly what I'm saying. Okay, so go, let's do the next one. I was right then. You're right. See, I'm right. I just like the way you proved it from... I don't think you understand what I'm... I hear. Everybody's been mechalek the questions. Not the questions. I don't care about the questions. I want you to understand that the tefillah is bayom, and the laila Shacharav, because it's the laila after yom. That's what I want you to understand. It's not from yom hashmini vahala. Tefillahsa bayom. And then from there on in, you're doing the tefillah which is already mutar from bayom. I don't think they understand. When? They're not such big lomdim like... That's what I want. Okay. Rafi, next one. Okay, so everybody's on the same page? We're on the same question? Everything so far so good, right? Yeah? So far so good? Yeah? Vav, zayin, let's go. Next. No? Okay, so according to the Rambam and the Ramban, about the eleven days of zavah, so I wrote basically according to the Rambam that she does not have to see nidah blood in order to have yemei zivah. Ramban is always the same. Cheshbon is eleven, seven, eleven. It's the only way to remember it, seven-eleven. No, because you have to think. It's tumah.

Next. What's Ramban? You didn't do Ramban. Ramban says it has to be after actual bias nidah. Ein dimei zivah ela after zayin yemei taharah, zayin nekiim of zivah. Ramban is like Rashi, right? Okay. You have that seven days, and then it goes... right, and then starts the nidah. In other words, she could be a zav for as long as it goes, until she has shivah nekiim from zivah. Oh, she should be a cholah; she could mamash never need... Okay, who's the guy? He left? He left the yeshiva, finished. What's his name? Eliyahu? Meir? How long was he supposed to stay? Only for a week, that guy. I'll tell you the truth, it's very interesting because, you see, even he... Right, so let me explain to you. Even he told me three times three different things. So what do you want me to understand from it? Next question. Did I understand the question? No. So what's the answer to the question? No? I don't know why not. That's a kasha, according to the Rambam, you still need zayin nekiim. You still need zayin nekiim. How many days? Zayin, zayin nekiim. Of course. No. Of course. But there is no Rambam. That's the question. He has zayin nekiim. No, he's asking, he needs zayin nekiim. I'm not fighting, I don't even know what you're talking about. She still needs blood, buddy. Could you go to the mikvah without zayin nekiim? Yes. I'm embarrassed. Kirema, bring it. Eli, sit with me because I'm most embarrassed. You need zayin נקיים. Afla rabboi, zayin נקיים. I think it's before. What do you mean? Yes. Give me the question. How do we know it's three days, רבה? How do we know three days? Yila, what is he saying? What is he saying? What is he saying? Come to the question. What is he saying? You need zayin נקיים. Okay, everyone shut up. She said one. You always need zayin. Of what? She needs ... dam bimei zivah. ... bimei nidah. If you could ... b'sof zayin, yemei nidah. Because she just got out of the mikvah after seven days of yemei nidah? No, of course not. Oh my God. She didn't see any dam nidah. It says dam nidah. I know, but she needs it for the zivus. She needs it even according to the Rambam, she has to wait seven days. Of course she needs. Ilan, you're 100% right. One second, what zavah is she? Zavah gedolah or zavah ketanah? Let's say gedolah. She keeps two days. She's trying to tell you a chiddush that, yeah, just because the nida ... That's what ... But that's the chiddush according to the Rambam. You don't need ... You don't need ... Once you get into nida, you came into nida. ... explain the question. ... Even if you're going to come ... No, what do you ... Even according to the Rambam that she could become a nida as soon as she's a nida. But she still needs her shivah nekiyim. Of course, we agree with that. But who needs that story? How many days? Of course. Do you want to make for what, the seven days and you're over overnight? No. Maybe you're not blood or not. Maybe you have a condition. She must have died in the kli. Of course she's dying in the kli. It's blood for three days. It's not. Obviously. Question about seven. I say no.

One of us understood differently. I thought the... I thought the... Okay, so market rule. Go ahead, everybody market rule. We love market right. Can I get a salary raise? Yeah. Give him a coffee. By the way, give me another coffee. You want to hear a good story? היה פעם שדכן, שעשה שידוך. קיצור, the person who was gonna make— yeah, make me coffee. The person who made the shidduch said, You know, I'm not gonna give you money, but I want you to know that I have the tzitzis of the Noam Elimelech, and I have the shofar of the Baal Shem Tov. But it's not for money. You're still maskim to a hundred percent. Shofar, Baal Shem... You hear? He does a shidduch, he comes to collect his... He says, I didn't mean I'm gonna give you, I'm gonna let you blow with it. And the Noam Elimelech tzitzis, I'm just gonna let you kiss it. He says, You mean you'll let me blow it once with the shofar? He says, No, once. How old? You can blow it as much as you want. I'm not gonna stop you. That's going to be your reward for getting the right answer. I'll let you blow with the Baal Shem Tov's shofar, okay? I'll let you drink my coffee if you... That's the reward. One blow. Okay, with this one blow, a few dollars. And nivu blood was completely... But this is that he's right. That's what ... is right. That's this question. You read this question, you know that he's trying, that you should remember that this ... She's taharah seven days. Okay, next. She's also ... Okay, let's go. Ilan, ... let's go. Mosai, mosai. Okay, good. Nisa, nisa. Mosai. ... also the Rambam ... ... Yeah. There's two cases. I wrote two cases, correct? And? ... That's what ... No, I wrote two cases. ... Ilan, you're learning Hilchos nida. Ilan, you're learning. ... Those are the two cases. ... works. ... three yoledes or whatever. Yeah, that's ... Because the ma'aseh is still seven, eleven. That's what he wants. He wants to know when does it change the seder. ... Because you're saying the way he wrote it was the seder of seven, eleven. Say, when does it change the seder? The seder has to work around the seven, eleven. You know what? The truth is, you understand it. What? I saw someone like ... Like Ilan. No. It starts ... I saw ... I wrote it the way I saw in the ... ... He only said ... It's good. Let me tell you something, sir. It's good. This is what I want. I trained you to do this. This is how I trained you. I trained you to analyze the information. It took me years of fighting, and I still have more fighting ahead of me. It only says ... I remember. That's what he says, ... also. ... I remember. Right, and what's that? There's, according to the Rambam, there's only a few scenarios for that, which is leda. ... It's ... also. Those are the three. Okay. You wrote leda and ... So, right? ... Okay. Next. You wrote, you wrote, ... and Leida. Those are the two examples. Don't think so much. It's true. Rabbi Leida is not ... He's my... You're on the test. You're on the test. I got my answer from him. Leida is not ... At least if I get it wrong, you can write his name also on the test. You also can write Daniel Baruch. You can write on the test. Go ahead. Next. ... מקצת היום, או גם מקצת הלילה. It's מקצת היום. Who says that? ... says, right?

Divrei hamaskil, ma shekasuv bichlal, right? Mikzas hayom means what? ... Mikzas hayom, dafka. Mikzas hayom dafka, lo mikzas halayla. Okay, next round. Go ahead. Avraham Yitzchakov? Yeah? Very good. He asked a good question. What's the answer? Oh, he's not here. Okay, go ahead, yeah. What question number? We're up to question number yud aleph. Yud aleph. Madua ein hazavah toveles balayla? Haim gezeiras hakasuv, Hashem, mipnei shetzrichah shimur shel hayom, l’manafka mina? Right? What was the first part of the question again? Madua ein hazavah toveles balayla? Oh, and the answer is? Why she not tovel at night? Mikzas hayom, which is... And the reason why she needs mikzas hayom? Shema tistor. Shema tistor. It's not a gezeiras hakasuv. It's not a gezeiras hakasuv. And the answer is because you need shimur shel hayom, right? And therefore, what's the nafka mina? She wants to be tovel at night. If it's a gezeiras hakasuv, so then she can. If it's not, so... which is the previous beis, right? Because it's not a din in the yom, yom, yom. It's a din in the yom because she needs to watch the day. So once the day is finished, it's miyom hashmini vahala. It keeps on going, right? From there, day and on. Not that day, but that day and on. Next, go ahead. Right. Whereas finally, there are two gezeiros, which is usually not. Right. And madua, why do we do that? Because normally we don't do... So what's the answer? Right over here, no? Shema... right? Asurah... shema tira. Asurah litbol, shema te... So why are we doing it? A gezeirah lgezeirah. And the answer is משום חומר איסור כרת of nida. Who says this? All Beis Yosef, Divrei HaMaskil vZavah. Right, it's gezeirah li'gezeirah. Shema tisham... shema tira, and shema tisham, so therefore we asru. Okay, next. HaRav Eliezer, mechubad... the next one. Go ahead. אבל אמרו חכמים, אסור לעשות כן שמא תבוא לידי ספק. מה פירוש לעשות כן? What does it mean, asru chachamim la'asot ken? What are we referring to? It's a machlokes Rishonim, right? Rashi and Tosafos say it's going on the tefillah, and the Rambam is saying it's going on the tashmish. A lot of lomdus here, but all right, let's leave it alone for a different time, okay? Asurah la'asot — you with me, with me? Asurah la'asot ken, bi'ah, tefillah, or tashmish. Okay, yud daled, next. Oh, very good. Beis Shammai. Don't say Shammai, Beis Shammai. Beis Shammai tzricha... the next day. According to Beis Hillel, it's not mikra din, but they were machmir. Oh, it's called a gargara. Why? What's a gargara? What does it mean? ממהרת. It's like... chazir, chazir. Gluttony, gluttony. Very good, very good. You know his language, good. Okay, now, Imrasa b'yom yud alef, mahu ha'din lishnos? Machlokes Beis Shammai, Beis Hillel. Good. All right, tez vav. Who's next? Go ahead, Meishala. אם ישתה אדם חמר מגרגרות? Okay, no, and the answer is, it's what we see over here, right? There is. The issur d'Rabbanan is chamur yoiser. I think there's three shitos. I saw on the bottom somewhere. You have to bring korban. Look on the bottom, on the drisha, the Pri... one of them on the bottom speaks that. Speaks it out. I saw it somewhere on the bottom, if I'm not mistaken. Machloikes, machshein kein, right. B'tumah, right. So read it, go ahead. Now it's not clear about it. Read it, nu. No, d'Rabbanan is more chamur. Issur d'Rabbanan is more chamur. He even says in the Beis Yosef. I know something. Even the reason over here, what he's just... is talking about not d'Rabbanan, but not... Gargaran is less. Read it, nu, read it. Just that line, just that line. The gargaran is, the Rabbanan is less. Nu. Go ahead, read it.

He doesn't say it clearly. He does. Ah, before. Then it's the drisha, the Pri... someone on the bottom side. I saw it. Yeah, but Rashi's saying, ... All he says, Rashi says, ... אבל ... אבל ... So you can start to understand that by the Rabbanan you have... Now, somewhere on the bottom, clearly I saw it. Remember years ago I saw it and I wrote it that way. ... It's a drisha, right? Oh, you see? No, it's not this. No, no, no, no. Yeah, the drisha. Fuke b'yom she'ein ... guys, you see the Chachamim d'Rabbanan is worse than the garger. That's what I was afraid. I know, but it's also for ... it's both. Yeah, I understand, but he speaks it out that way. When we talk about issur Torah, we call even d'Rabbanan that. Mashenkin gargeron, which is less. That's what he says. It says it clearly. Okay, so what's worse, the issur d'Rabbanan is worse than the— Did everybody write that? Did you write that? That's not good. What about you, Rafi? You wrote that? You had it, you had it, you wrote that? That gargeron is less than issur d'Rabbanan. Okay, next question. Who's the sho'el? Who? It's you. You the sho'el. I don't remember who we're up to. Who are we up to? Who's the sho'el? Who are we holding? Eliezer, you already asked? Second time? Yonason, let's go. Harav Yonason, let's go. Next question. It's up to him? Yeah, you did it already? Okay, yeah. I'm not answering the question. Now this I didn't even think of that. I know, it's his svara, whoever's the ... Huh? No, no, no, I'm saying it's an actual mefaresh. ... Huh? No, but he wants to give another pshat. I need another pshat. I have to start knowing what he had in mind. I don't know, what does he— I thought it was a strange question. Give another pshat. I don't want to give another pshat. I don't. I haled with a kasha, so I thought it was a little strange. They're trying to make you think a little bit. All right, go ahead. Ila next. Maybe. Okay. No, so what's daas haTorah? Why? Because we pasken like... We pasken like... No, we pasken like... We pasken like... Right, whose sheet is that? No. Who? Who's the author in the Gemara like that? No, it's not. It's not Rabbi Yoch... it's not Reish Lakish. It's neither of the two. No. Yes, we do. No, he's right. You don't need even shmira mid'rabbanan because we pasken like... Ein tzarich shmira afilu mid'rabbanan.

Who do we pasken like, Rabbi, uh, uh, uh? Wait. But wait till the Olam does it. Let's go. Look it up. Okay, we'll wait. Go ahead. Everybody... No. Rabbi Elazar ben Azariah. Rabbi Elazar, thank you. ... Rabbi Elazar, he took shemirah, dude. No, not a koy tri. Rabbi Elazar. Could you do the Beis Yosef maybe? Maybe I have different girsa in the Beis Yosef, I don't know. You know what? I must have the old Beis Yosef; you have the new one, the new modified version of the Beis Yosef. It's more chamur. Rabbi Elazar explains. Rabbi Elazar, he says clearly, we pasken like Rabbi Elazar, therefore you don't need shemirah, no? Vadai lo bai shemirah, because who do we pasken like? Okay, good. Someone read it. ... שכתב שודאי דבאי שימור מן התורה, ויש אומרים מדברי סופרים, וסוף נידאי פליגו רבי אלעזר בן עזריה ורבי עקיבא, באחד עשר יום שבין נדה לנדה. רבי אלעזר בן עזריה... Go ahead. What does Rabbi Elazar ben Azariah hold? אמר יאלף לו מקרא, אמר סבר דהוי הלכה למשה מסיני. ומפרש רבי יוחנן דיום אחד עשר לא בעי שימור, אבל לאחריני בעי שימור. Okay, but again, that doesn't tell you what Rabbi Elazar ben Azariah holds. Yes, he's learning in Rabbi Elazar ben Azariah. Go ahead. ומפרש, כלומר שאם ראתה בעשירי צריכה שימור יום אחד עשר כנגדו. Continue. Continue. ... אבל אם ראתה יום עשירי ויום אחד עשר וכו', לישנא דהוה לא מיחייב... Yud Aleph is a machlokes between Beis Shamai and Beis Hillel. Beis Shamai says you need shimur min haTorah; Beis Hillel says you need shimur midrabbanan, only at night. That's where they're metameh at night. He says that their machlokes is about the same day. Yud Aleph. But let's see the daas haTur. It says clearly. The Yosef at least brings... You don't need min haTorah any shimur. Midrabbanan, Beis Hillel says you metameh because there has to be something at night, some shimur. During the day it's guarded ground, whatever. The Tur brings that it's a machlokes on the tenth day. Again, again. V'im lo ra'asa b'chol echad asar yom ad hayom, ach tevoles miyad l'macharas, v'ein tzrichah lishmor. Mid'oraisa you don't need shimur. Midrabbanan though, Beis Hillel says she's tamei. Sir, he's talking halacha l'maaseh, the Tur. The Tur is talking only d'oraisa. What are you talking about? There's no Gemara. I'm talking about the Tur. Again, the Tur says clearly that you don't have to wait, right? So what he wrote that it's not even midrabbanan. Again, let's start again. Yes, he's right. Why is he right? The Gemara says it's true, because the Tur is not crazy. The Tur is not talking about d'oraisa. The whole sugya is supposed to be talking about d'oraisa. Again, v'im lo ra'asa b'chol echad asar yom ad hayom, ach tevoles miyad l'macharas, v'ein tzrichah lishmor. So what is that? It's not halacha l'maaseh? Not from. Okay, so let's see the Tur now. I don't know what you're talking about. It says the Beis Yosef. Here, look, right towards the end. Right. Okay, so you're both right. Should we say two shitos or one? It's not two shitos, not only. He says you don't need shimur. You saw me farsh two ways in the day. During the day. One more time, one more time. You can go to the mikvah early, but you can't be tovel early. Inyan. That's gargeranus. Yes, gargeranus is machlokes. One says it's just a bad name, one says it's asur. At night it's davar pashut, she's tamei, says. Beis Hillel, Beis... What do you see is even talking about at night? It's a shemirah, right? I'm asking you, mid'Oraisa there's no shemirah, mid'Rabbanan there's nothing either. Sorry. Eli, he brings two opinions in Tur, that's it, it's finished. So it's one says... Wow. Clearly like that. Two ways... Tur paskens like Rambam and Rashi, and the... Rabbanan was completely... Again, I'm telling you, that's in... that has nothing to do with night. Why are you knocking your own protection? It's not about protection, that's just not the right thing he's saying, right? I think you guys are both wrong.

This is clearly. Lo bai she... meaning even... No, no, no, I’m badly. Why? She’s polet night. She goes to the mikveh, she’s polet night, beis Hillel metamei. She doesn’t have to bring a korban, but metamei. Why? Because if she saw, she saw. It’s nothing to do with seeing; she’s just tamei. It’s because she’s domeh to the other days, not to seeing. I’m saying here, v’im lo rasa, if she didn’t see, bechol ha’... yom, ad hayom ha’acharon, teveles miyad machras, v’eina tzricha lishmor lo liyom achar b’tahor, because there’s no din. She’s tahor, no? Mid’Oraisa. But what do you mean mid’Oraisa? I don’t understand. Why would the Tur talk about d’Oraisa? ... Why didn’t the Rabbanan talk about it? Because that’s din d’Oraisa. Yes, he says like this. Because it’s a chad, so it’s a Rabbanan. ... Toveles miyad l’macharto. Yeah, one second, one second. Teveles miyad, v’eina tzricha lishmor, oi mishum d’svira lei l’Rabbeinu Gershom v’Rashi, v’haGemara lo bai she... afilu mid’Rabbanan, inami svira lei l’Rabbeinu... davka mid’Oraisa. Okay, so these are two pshatim. I understood the Tur talking about the first one. He’s talking raya; it’s two pshatim. It’s two pshatim in the Tur. Yeah, so that’s two pshatim. Okay, so you’re both right. Okay, you’re both right. All right, so what did you write? You wrote yes, and he wrote no, and you’re both right. Eilu v’eilu, two pshatim. Either he means l’chatchila lo tzarich, or he means me’na Torah. You're both right. I don't know why I wrote one side. I wrote, poskin k'Reb Eliezer, v'ein tzarich shimur, afilu b'drabbanan, ayin Beis Yosef. All right, so both are right. Let me fix this. All right, okay, English. Okay, next one. Well, it's a shailah how to learn the Tur. Either the Tur means that you don't need shimur at all, or the Tur is saying mid'Oraisa you don't need shimur at all, but you'll need shimur. And the shayis do we pasken like Reb Sheshes, do we pasken like Rav Ashi? There's two girsaos. We pasken like Rav Ashi and a Chanan. Forget about the knife. Talking about the Yom HaMachros. Okay. I must have gotten it from Darach HaShulchan. You know what it is? I learned so much Darach HaShulchan that I remember. I know, you know that he does that. That's a litvishe way of learning, you know that. That's the litvishe way of learning. He holds this—Rav Moshe is like that. I hold this is—he doesn't even mention it. Other people think differently. Okay, next. Yeah, that's two pshatim. Yeah, yeah, that's two pshat. Okay, yeah, yeah, good, next. Okay, next. All right, you're both right. Next. Yud zayin, yud zayin. Okay, so I wrote two answers on this. What happens if she soaked in Yom Yud Aleph? Is worse than just seeing b'yom Yud Aleph. I wrote two answers. I wrote the Beis Yosef, and then I wrote, look at Hagahos Ois Gimel. Oh, so that's gonna be probably the next question, no? Hagahos on the bottom or Hagahos on this guy? No. The Beis Yosef says no, no. The Beis Yosef says no, ein din achar. Look at that Hagahos Ois Gimel. Yes, he even asks. Hagahos Ois Gimel, no? Read. That's what I wrote. I wrote that it depends, according to the Beis Yosef, it's ein din achar. Because he asks. Mashenkein, according to the Hagahos, he brings a shita that it's more chamer. What's the next question? ... Hagahos Ois Gimel, hevi peirush haBach l'smag. Madua... I don't know how much... Okay, next. I mean, unless you have lamdus, all right, so let's go. Okay, skip Yud Ches. I thought Yud Ches was a silly question. I also skipped it. I skipped Yud Ches. Why did the— what happened? I mean, if you're learning a shiur, you'll figure out why. Okay, next.

Okay, Rafi, you're not part of this. You did Yud Ches; you don't have to do it. Oh, you did Yud Zayin. And that guy sitting here did Yud Ches; he doesn't have to do it. Elio, he did Yud Ches. No, it's interesting. Elio is his—his name's not Elio. No, no, just his last name. Okay, go ahead. You see it, right? Why? What's the reason? Yes, what's the reason? So I wrote down three reasons. I wrote three reasons. Does anybody write three reasons? A Ran, a Ramban, a Beis Yosef, a Tama Ramban? No. No. Okay, so come, let's do it. Two reasons, and the Beis Yosef doesn't like the Ran. That's what I wrote. I wrote two reasons, and the Beis Yosef does not like—okay, what's the Tama Ran? Because of bein hashmashos. You'll see bein hashmashos, so it's two days, actually. She saw one day, then the next day she saw twice. No, that's the case. No, the next day she saw the day after, so it's two days. No, but it has to be three yomim here, so there's three. It might be two days, but she looks at it as one day, maybe. Okay, so she won't know that bein hashmashos is two days. She saw one day, and the next day she saw again. So she finished fasting thinking it's the same day. You realize it says two days. Ben hashmashos before, not after. That's, that's, that's. She saw ben hashmashos. That's the point. The point is she'll think it's the same day; it's really the next day. So says the Beis Yosef, says the Beis Yosef, I don't like that reason. You know why? You know why I don't like the reason, says the Beis Yosef? Everybody knows ben hashmashos is two days, safek, yesterday. That's the kasha of the Beis Yosef. This is what people don't know what ben hashmashos is. It's interesting, because מסתמא he meant to say it was ben hashmashos of Shabbos, because nida. Since the woman knows Hilchos Niddah, ben hashmashos, I don't think before they know Hilchos Niddah they know anything about ben hashmashos. Pull over any lady that's not involved with nida, it's not nogea to her nida, she has no clue what ben hashmashos is. It's only because it's nogea to her nida, that's why I understood the Beis Yosef. But she doesn't know what Shabbos, which day, why and what; she knows these things. They know shekiah, they know, they learn a lot when it comes to Hilchos Niddah. But kitzur, so says the Beis Yosef, right, so what is the time? Again, tell me, Yonason, what's the time of the Ramban? She might come to see ben hashmashos, so what's going to happen? She's going to think it's one day, two days, she won't know. And really it's what? Three days. It's going to be two separate days, the ben hashmashos. So therefore we have to be choshesh chumros of zera always. Now, says the Beis Yosef, what's the time of the Ramban? Since one tevilah, since it's soises ayin nekiyim, so even b'tchilah we're already gozer. When he says וכן כתב הרמבן, isn't he coming to say that he holds the same reason? This reason. This is the Ramban. I think the reason, because it's not the Beis Yosef saying I don't like this; it was the Ran himself. The Ran himself. He says, he can quote the Ramban, the next reason. The next could be, but the Ramban is another reason. Since tevilas dam kechad l'soiser, right? Right? No, you're not with me, not with me? Rufi, Rufi, there's a Torah tzaddik over here, Rabbi Yonason, that wants to have the Ran and the Ramban. Tell him. Say it clear. Make believe you're giving a shiur, no? Okay, come on, wake up, wake up. There's nothing else out there. Ein shum davar ba'beriah. It's chashuv. Not important. Ba'beriah. Blah, blah, blah. Okay, so say it. Say the Rambam, the Rambam. She's gonna see for two days. The third day, the second day is gonna be the nashmas. She's gonna think that it's previous. It's actually the next day already. So for three days she's... The mailer goes there every single time she sees anything. Zayin nikin, just in case of that. Yeah, yeah, yeah. Sir, sir. You get it, sir. I just wanna make sure he knew what he was saying. He didn't get the Rambam. He didn't get it. Sir, can I teach you something? You shouldn't pay attention. He's a clown. They interrupt everything you say. No, you have to learn. You're talking to him. Talk to him. Don't get sidetracked. Learn to shiur.

Since there are cases where even one tipas dam is going to cause her to sit zaynikim again, which is when she's in the middle of zaynikim, she saw a tipas dam just to start counting. So because of that case, they said we're going to be noheg in every single case. Every time she sees a tipas dam, she's going to have to sit zaynikim. Okay, good? That's the Ramban. Okay, so that's what I wrote. I wrote the Ramban. All right, next one. Next question. מהו החידוש של טיפת דם כחרדל? מהו החידוש של טיפת דם כחרדל? No? From a tipas dam you can make three days' worth? So it's anyway not the whole chash, the whole chash is not nogea. בכל זאת יושבת ז' נקיים. From a chargel you can't three days' worth. Bechol zos. That's the chiddush of tipas dam ha-metameh. מדוע לא תיקנו טבילה נידה פנויה? No, but there's a chiddush in it. The chiddush is that even though there's no re'iyas zayinikim in it, even though there's no re'iyas zov in it, still you have to have shivah nekiyim. Whatever, but that's right. Okay, now. Nu, next, next, nu. מדוע לא תיקנו... Oh, chaf alef, I'm sorry, he was doing the next question. I didn't know what he was talking about. Okay. מהו שיר טיפת דם מטמא? The true truth is אין שיעור, כל שהוא. Okay, we learned this, the color. Okay, next. Next. מדוע לא תיקנו טבילה נידה פנויה? Right, the Rivash. Anybody, next. Your turn or you did it already? You do now, so go ahead, and the answer is the Rivash, right? Because you might come to michshol. Next question. You want to do it? Next, go ahead, Baruch. Yeah. Sho'el, the sho'el b'reiva, shepnuyei eina keshar nida. So either you say the Torah's hashlama, shtikel Torah, right? And it's not. No, Sheldon asked anything. He wants to know if it's legit. You know what the reason is? Svara. Because it wasn't muskared around on the peirush; it's not in the Rashba or the peirush. People say that nida is muteres, that pnuya is muteres. Okay, so that's what you— I wrote something. I wrote a third, because there's a third thing that's going through my mind. Torahs hashlama is wrong? I said this. Oh, what is pnuya? If you check the shelos u-teshuvos Rivash, that's what the sho'el is asking. No, what was the svara? Mai taama? I mean, what— on the basis? Svara does sho'el shepnuya eina keshar nida. Who בא בסוף? No, the Rivash, which is brought in the— what's the sho'el of that Rivash? I just want you to check it out. I did check it out. I thought he wanted the Torahs hashlama, and I gave a different— He says a girl that's not married, she won't pay attention to her. Oh, that's what I wanted! He says it. Why are you being a smart guy looking at the sho'el in the Rivash? I'm looking at you guys and I'm thinking, what are you talking— Torahs hashlama? He says it clearly. See, pnuya is not going to be nice and daas to her, so she doesn't have hargasha, so maybe she's not really a nida. Kamashma lan, she's a nida. Where's besulos? I never saw the— Ila, ila, ha gadol. Where did you—? But he's telling you, huva bsof siman... I wrote what I wrote. This is definitely somewhere. And I remember Rabbi also mentioned this one. Rabbi mentioned this also. Since the... It doesn't... It's not... ...without hargasha, it's not ... attention. ...without hargasha, could be without hargasha, not need the daas, and therefore ... even without hargasha. There's only one problem. They do have hargasha. They're just not going to... It doesn't matter, but they have hargasha. We spoke about this. What's called hargasha? ... Let's just look at the teshuva. The teshuva says clearly because of the...

Let's move along. What is the Torah Shleimah? Here is the whole thing about Reb Meir. That's something else. Doesn't he mention this nekudah? I know that. What is he...? No, I'm saying that's the pashut pshat. That's what they all say. Okay, you know what? We'll mark it wrong till we find it. Here we learn, we're gonna find it. That's the answer I wrote. The sins by a penuyah, there's no harkashos. Meila, therefore the havamina. And if you're not, you wrote the Torah Shleimah, fine. Or if you wrote what the sho'el, the havamina. The havamina is very shvach havamina, because the havamina is that he didn't know anything. Ma hu sevaras ha'sho'el, the teretz is lo savar shum davar, because he never learned anything. That's basically what it is, no? Well, he thought that what? Not he thought. Okay, rabosai, tav v'nishlam siman kuf pei gimel, Bitur Beis Yotz. Now let's do the Shulchan Aruch. The Shulchan Aruch. Next question. Okay? Starting fresh, Shulchan Aruch. Go ahead, ask the questions. Harav Ephraim ben Mordechai, mechubar to the next question. Taz: ... al yedei kefitzah ... Okay, kepirush ... So I just wrote ayin Gilyon HaShas. That's what I wrote. Who wants to read the Gilyon HaShas? Page four. Hakamim doesn't bring, madu lo פירש גם בחגיון שראס. Huh? You also wrote גילי mashal. Okay, go ahead. גילי mashal.

Yeah. Which one? ... No. ... I read this thing, I read this thing. ... Why didn't you say it's a machlokes? He doesn't hold. There's no gilui daas, I spoke it out, no? Yeah, yeah. ... What was the answer then? All right. All right, do beragayla, do the ... Go ahead, do the beheitiv. Let's go, let's go, let's go. פירש באונס, כגון אשתו שחייבה ... פירש ברצון. Says the Beheitiv, באונס פטור, ברצון כפיתה באישה מחמת עצמה. So what was the question again? The question was, ... Why did I write this? I don't even know. I wrote Ayin Gilyon. Okay, I don't know why I wrote it. What's the teretz? Teretz is that he picked one of the cases. I don't know. Nobody holds that one. Next. Mahu? Mahu, ken. ... And the answer is, he said there is three chashashoys. One is because they're going to be mixed up, and which blood is tahor blood or tamei blood. Second one is because ta'uton seerah. The day seven plus seven, fourteen, she's going to think it's still tahor and it's really tahor. She's coming already from second. And third one was mixed up between zivah and... You guys gonna do it? You guys gonna do it? Argued with the Bach, and Bach says it's still two gezeiros. I didn't do it.

I want Harav Rav Daniel to read the Taz with everybody. No, I'm not reading the Taz again. Tell me off. Okay, but slowly. Do it with everybody. Everybody look at the Taz and let's do it. Come on. Shema should be mainly Taz. Yesh magiha ... משום קושיות ... says v'lo niachli. Okay, what's the kushya? It says it was that the Tur is not clear. ... why we're so machmir. Look at the Tur. How he phrases the thing. ... Are you doing this? What's going on? Who's reading? You did it? The beginning is the hardest. Just do the end. Hey, we'll do it at the chavrusa. We have to look at it. We're at the same time. It's very difficult. You have to explain it. Next question. Next question. Next question, rabosai. Next question. How many minhagos? Yesh. Okay, next one. How many minhagos? Teshuvas ... ... three, and the answer is two and one, right? Two and ... What are they? Right, what are they? Zivas davar lach. Zeiah. Nitapechu. Okay. And what about the zivas davar lach? Machlokes. Right, Yehuda, chamis das, d'Oraisa; Chachamim, das. Nothing. Okay. No, nothing. Doesn't exist. It doesn't exist. They argue where it is, right? So I'll tell you there. Okay. You have to tell them the answer to the question. This is yesod, yesod. Mau avgasha? Zeiah, niftach mekorah, good. What about zivas davar lach? Chachamim, das loy bihuda, ken; Chachamim, lo. Even further down. But not mamash on the outside. Okay. Next, next, next. ... ha'im bechol hargashos asuro mid'Oraisa? So I wrote this, this nekudah, the machlokes, right? That's what I wrote. Same thing. Daled hei is all the same. Next, vav. ... maksha al hataz ... and the answer is, what's the ...? Because the taz writes like the—right, what is it? Because he writes like the Rambam, right? And then later on he paskens. What's the answer? No answer. Why is there no answer? Next. Not lav davka, okay. Tur, Beis Yosef. Mihu ha-soiver... Next one, Eliezer. Mihu ha-soiver... You stopped here, so just starting. Let's go. We have a lot of work ahead of us now. The answer is—who's the man d'amar? Rambam, Rambam, Rambam, Rambam, Rambam, the famous Rambam. Ma'avdin bedikah lifnei tashmish, and the answer is? No. Oh, really? You just wrote that? Come on, look at the documentation. Read the documentation in the bottom. Let's go. Two shitos, no? Two shitos, no? Eliezer, repeat. Ma'avdin bedikah lifnei tashmish. Yeah. Mihu ha-soiver, ma'avdin bedikah lifnei tashmish. Okay, and the answer is, some say you have to be bodek. The rabba pasken is that you don't have to be. Okay, write that. I wrote Rambam as well, so listen. Obviously there are machlokes, but—

What is the shita? Next question. Rav Yonason, Rav Yonason. ... היכי מצינו מקור לזה מן הראשונים? And the answer is Sefer HaTrumos. But didn't say even some say that it's only a haskamas ... But didn't they say even the Sefer Trumos could even hold? Next. מה הן שיטות ... ... בין פרישה ... Next one, nu, go ahead, nu. Next one, next one, next one, next one, next one. ... 12 hours before. ... Well, let's say it this way, okay. It's always 12 hours. You always got to put in the 12 hours. Now, how do you explain ... מה דין בת הנמשכת לפני הנץ החמה עד לאחר הנץ החמה? Three shitos. Three shitos. Anybody wrote three shitos? Okay. אסור כל היום, חל הלילה. Three shitos. Some say it's two shitos. Some say just the laila and the ... Three shitos. Some say we have the techilas haves. And the Raavad says, אסור בלילה וביום כשיר הנמשך, and the Remachaber paskens like the shita of the Raavad. Three, three, three, three. Right, some ... too many. Because he doesn't call ... he does not. Bottom line, bottom line, all the chatter, leave it for the internet. This is, l'maaseh, how many sheets are there? Three sheets. What, what, what, what is it? Bottom line, what? Why don't you get a ...? You're doing all very good. You're doing all very good. We just have so much work ahead of us. Let's go. Next, next, next. Okay. Come, come, next. ... Okay, we did. ... you did it, right? Okay, ilan, vav. ... The answer is no. According to Rabbi Yehuda, asurah. You were the one who showed me a million times this nekudah. You can't show it to me a hundred times. No, really. No? According to Rabbi Yehuda, asurah, even b'layla shel fanav. And according to Rabbi Yosi, it'll be strictly only on tasha. I love you. You remember you showed me a few times? This is it. This is it. Go ahead. Tell me at the end of the day these are good questions, no? Why? Why don't you like about it? He says not lemaaseh. What's not lemaaseh? This is lemaaseh. Wait, it's not lemaaseh? It's lemaaseh. There are many questions here that are... That's what... lemaaseh, like, practical. Yeah, but you want to know. This is more theoretical, to keep it in mind, whatever. This is a rabbinic style. It's a memorization. It's a college. It's a college. College and practice. Fine, that's fine. This is Rabbi Yitzchak. So you just want to know the page. If you go to both, if you practice, as questions, you're gonna say... He says if you don't know the ... there's nothing doing. Don't even come here. Tell me, how come he doesn't write any sefarim lately? I go to the store every day, I say... It hasn't been a year ready. About a year, almost a year ready. Is he well? Is he feeling well? You know if he's not well or something? Who? His father doesn't stop putting out sefarim. His father puts out every five days, puts out another sefer. His father is not well? Or maybe he helps his father. That's probably what it is. He probably took over the avodas haklal of his father. That makes more sense.

Stolen? What? Why would someone steal a sefer? Buy it. What do you steal it for? I don't know. He was about—he didn't publish it. Stolen. Seriously. In the kollel. The guy from the Kollel stole? Oh, I was going to speak about that. Who was stealing? Who's going to learn the entire...? ... He has on vests. What do you mean? No, he doesn't. ... Next. Next, next. Mahu hahevel bein haRavad l'Ramban? V'zeh ... kamah yamim? Nu? Nu, who wants to answer? Rafi? Point to the Raivid, you answer. Point to the Raivid. Kol hazman nechshav k'eino achas. Therefore you have to wait ad Gemara ves v'su lo, and that's it. Point to Ramban, gam lachar ves ad halayla. Why? Shesover kol hayom hu vesed bifnei atzmo. I am pretty sure. Huh? That's not ... we just said that. You have to wait till later. ... It's the second ... Okay. Very good, very good. Let's go. Good, Baruch Hashem. Let me tell you something. By the time we get finished with this, this is going to be in your sleep. You're going to know this stuff in your sleep. You think we're not going to do this again? We're going to go through this again, these questions. We're going to do it again, im yirtzeh Hashem. We're going to keep on going over again and over again until you get it. Chazarot, till you get it clearly. Has to sing. You know, I always tie into this. You know a good cholent? Cook and boil, and then again, till the potatoes get really with all the oil and the gasoline that you put in there, whatever else you put in. Stamek, you know, that's what it is. Stamek vafel. Okay. Mao havdel? Who? I don't eat cholent. I wonder what's so good. Mao havdel. Okay, next. How do you know you only go after the chazakah and the ra'ayos from the Gemara? You remember? Ein isha kove'as ves bimei nidah. So what do you see? You go after chazakah, that's all finished. Otherwise she should be kove'a ves from— That's what the— The reason is because she didn't have to check for the next time for the prishah סמוך. That's exactly what we said. Too fast. Repeat it, repeat it. No? No? Kove'as ves. Actually, I'm sorry. The Mishnah says she doesn't have to do bedikos during nidah. Gemara says that's for ishah pesulah, because ein isha kove'as ves bimei nidah. But if the Rav Yochanan, that she is, she should do bedikos. So Rosh asks, even according to Rav Yochanan she should do, but at least for prishah סמוך לה, for next month she should know how long she should be poresh for. You see from this you don't have to. From the fact that you don't have to see how long it is, you don't have to be poresh for all those days, only for the first. Just like ... when it started. Okay. Next halachah. לאיזה ענין מועיל גם הרזו... Okay, go ahead. Who's Ilan? No? Ilan just read? Yeah. Okay, Raffi, let's go. לאיזה ענין מועיל גם הרזו, שווס... Vayikhlu shelo yegia zman haliros. Tinokes shelo higiaah zmana liros. Okay, explain that. Does everybody understand what that means? A young girl who isn't supposed to see, she sees twice in seven days. Even though it's within seven days, we say it's two re'iyos, but that's only to be metameh the taharos, not for... I don't remember. You don't know this? I don't remember it. That's the bottom of that... It's b'tiusei. You want to tell them? Explain it to them. I know it. I don't remember. That's the same... Yeah, Moshe, yeah, you with me? You never did this. Not this far. Okay, I want to go further though. Can we at least do the Shulchan Aruch on this? Is that okay? Or we could do it, you could skip all the way through chaf-vav and get to aleph again. Why, that's—where's the Olam holding? The Olam did this? Not yet. I think everything through chaf-vav is after סעיף ד'. From ד' on. You did svek-sfeki, you did all this. The Olam does not hold there yet.

No, what I mean to say is, you didn't do it in the Beis Yosef even yet? Till here, מסתמא, the oilam is holding here in the Beis Yosef, no? Yeah. Okay, so let's do the Shulchan Aruch then, and then over Shvuos. You'll finish it over Shvuos. That's... Takein Leil Nidah. What did I learn? I learn whatever comes. Yeah, whatever I'm holding. Yeah, yeah, we should do it like this. But after Shvuos, you should bring it back. We'll finish it over Shvuos. So learn it. What do you have? We have nothing else. Make sure not to write on Yontif, and if you do, at least תשינה. No way, the way you guys write, תשינה. אין לכם משונה גדול מזה. Okay, go ahead, Nu. Vaiter. Just joking. You were just joking? I was just joking. I think they were serious. You have got a beautiful ksav. Go ahead, Nu. Okay, שח, שח, שח, שח. Nu? התחילו. Okay, we're starting over again? No, go ahead. גרשון, שח. Ah, that's right, we're writing גילוי מראשון. That's why. Ah, now it makes more sense. I knew something was wrong here with my pages. For this answer I wrote עין גילוי מראשון. That's why. Yeah, makes more sense. No, bet. Hilchah more differently, that's what I mean. Right, this is it, דרך לפני... Yeah, that's the answer. Okay, again, שח. היינו לרמבם. I was wondering where the גילוי מראשון came in. How so tired is it? And I got up in the middle of the night, like I woke up thinking I got to finish it, and like, then I fell asleep. That's what it is. That's out of order. I ain't giving you mashal. Okay, go ahead, do. Hainu laRambam, ... perek vav. Aval l'shaar haposkim ... Hasber es shitas haRambam. And the answer is, read the Gilyon HaShas. Go ahead, read it. Rak lifnei tashmish tzricha bedikah, aval l'acharav tzricha. L'acharav tzricha. That's pshat. Hainu laRambam. Rak lifnei tzricha bedikah, aval l'acharav tzricha. That's what it means. Hainu laRambam. Okay, go ahead. Another question is why. Oh, he brings it himself, the Gilyon HaShas. That's wonder why. The Gilyon HaShas here, ... shitas haRambam. Okay, so who's reading? Go ahead. You, no, no, you, you got away with a cheap one. Go ahead, say another one. ... shitas haRambam. ... ... ... So we have to see this whole Gilyon HaShas. That's what you have to see. The kitzur is not really going to get—it's not so important. I know, but you have to know the whole Gilyon HaShas. It's not so important. Oh, you skipped. Okay, next. Shach hainu laRambam. Okay, that's very—this is more important. Kitzur, the Shach says only according to the Rambam. How do you know that? It's a very simple answer. I didn't really understand the question too much. Smashul mechabah. I don't know, what was this question exactly? Stakel ba'mechabah. No, I didn't understand the question. Yeah? Gimel. Kei mashma shekasav mechaber, d'ein tzarich lifnei tashmish. I didn't understand. You understand this question? You know what it is? First they give you like a whopper question, and then the next question that comes is, you know, by the way, I have news for you that there's a mahalach like that. You know there's a mahalach. No, I don't even ask. I don't know if that's... In baseball, it's that way. When you throw a certain pitch, it's in order for the next pitch to throw more balance. It has to do with the speeds. With a fastball. That's what it is. You wrote that? You wrote that? What? You wrote that in the thing? Last night. ... took me to Yankees-Mets game, because he's not a baseball fan, but I went. What do you mean Yankees-Mets? It's two different leagues. No, but now they play together.

I didn't even know that they play now interleague. How could that be interleague? But wasn't that the whole chiddush of the yesod, that you're supposed to have two... I know. I'll tell you a good one. My zeide zicher tzaddik livracha told me, olov hashalom, a joke that he used to say over. A Jew who came from Europe, came from Europe. So they used to make chizuk of the culture of America, you know, it was new to them, new culture. So there was once a joke about the baseball. What was the joke? Two chassidishe Yidden were talking, Chaim, Berl, Yankel, Yisroel. And then a baseball game came today, a baseball game. He said, Really? What did you see over there? He says, You'll never believe what I saw. You'll never believe what I saw. What did I— I told you to tell it to you? No, I just imagined he was going to say. He says, I come there, you hear, and I see thousands of people there, you hear, and then all of a sudden, in the middle of the day, out comes twenty people in pajamas. People, grown men, running around in pajamas in the middle of the day, you hear. Kitza, I asked, Who are these people? These are the ballplayers. Good. Kitza, pitcher with the catcher, yeah. I see that the pitcher is wearing a glove. So I asked my chaver, What's he wearing his glove? So— no, I asked him, What is that? He tells me, It's a glove. I said, What is he, has a frozen hand? Does he need a glove? I don't know, it's cold, it's warm out, so why does he need a glove? I don't see him wearing a glove. Yeah. Then the catcher comes out with a zayire from panim. A zayire is a— no, it's a forlough, it's for spaghetti when you— for Sannet. Motzi masanet al hapanim, v'yotzei kacha. I don't know what it is. Pitom, a pitcher's a racket, a catcher, a catcher's a racket, a pitcher, and zeh. אחר כך יוצא אחד עם ועלגהאלט. ועלגהאלט זה מה שעושים את הלחם. Maroch. What you need, the dough. ארוך, יוצא ממערוך ככה, going outside. He's with... malochim, וזה עם הלחם, וזה עם היד, עם המקורר. לא, מה קורה פה? יצאו זורק. Yeah, he's a... פתאום... והכדור הולך, ואחר כך רצים, they start running. So I asked him, who are these? These are fly catchers. He said, תראה, באמריקה אין להם מה לעשות except for catching flies in Boro Park, and they get paid for it. To be a fly catcher, here you get paid for it. All right. Kids are, the pitcher's throwing to the catcher, the catcher's throwing to the pitcher, and here and here, then all of a sudden a guy comes, he zets the ball, and everybody starts screaming, Go to first! So I also start screaming, Go to first! Then he starts screaming, Go to second! So I also start screaming, Go to third! Then everybody starts screaming, Go home! So I took my handkerchief and I went home, and that's all. That was his day.

His name is in the bulging. Go home. I listened there with this. Kulam tokim, go home. I went home. That's all. Go home. Kids, that's the way they looked at it. You're lucky you didn't go, because the truth is, it's not for your benefit. Okay. Ma hi shitas haTaz? Oh, what's the Taz? And the answer is six before and six after, right? Not twelve before. Okay. Next. Maheim tamtzis divrei haTaz b'sif katan beis. Okay, so there's two things that I wrote. I wrote two things. What's the tamtzis of the Taz? And the answer is, ein lachush l'or zarua, that's what I wrote, and also, and he's cholek on the Bach, shecholesh needs to have Yosef. Kids, the Noda B'Yehuda. That's the tamtzis of the Taz. Okay, v'zeh barur u'pashut. Good? Did everybody write that? That the tamtzis of the Taz is no Or Zarua and no Aviasaf. And of course the Shach is machmir, and so on and so on. Okay, next. Maheim Taz? Al shitas Or Zarua, Ravan lifrush b'oino shelifnei re'iyaso, v'tamuhu l'hachmir mashma mefurash b'Taam haLekul b'fra b'Vestra Rabbanan, yashev tmiyaso. So the poskim, the Shach, right? So what's the answer? Who wants to give the answer? That's only b'shas mesuyes. Right, which he has some mesuyam, Hashem. When there's a special time, then אין הכי נמי, you don't have to be poresh before. Shach, it's pashut. That's how the Shach says it. It's a very good pashut. V'zeh yoshein. So that's what I wrote also. Okay. Zayin. מהי שיטת הש"ך בהסבר רב יוסף? And the answer is, no. I wrote, תלי בתקופת טבת. No? Two hours here and two hours there. It all depends. It all depends on how many hours is the day, right? Centering around the day. Okay. Next. Ches. Ches, הסבר... Oh, this is good stuff. What is Reb Akiva Eiger's kasha? No? The Shach, right? What? Shalosh shavos. Says Reb Akiva Eiger, it's not true. You can't write shavos and write tekufos; they don't go together, right? He says just like by tekufos we go after shalosh shavios. It's not true. We go after zmaniyos. So there's different girsaos. Different girsaos. Different girsaos. Chidush of Reb Akiva Eiger, okay. Okay. Chaf. ... יש תוספות ... זמניות ... shalosh shavos. We're doing like shalosh zmaniyos, because if you say shalosh zmaniyos, that means you're going yom, and we're not following the yom; we're going shavos. Ma din chibuk... Okay, Yud. Who's doing Yud? Go ahead. No. What's the din of chibuk v'nishuk b'yayin? Good. Beis Yosef, lechatchila, right? Bach, lechatchila yesh lehachmir, and then medina asur. Three shitos, three shitos. And what happens? Either it's medina asur, or it's... or it's... Medina asur in the Taz. The Taz paskens medina asur. Right? According to the Bach, lechatchila yesh lehachmir. According to Beis Yosef, it's mutar lechatchila. Sif beis, Rama: Aval loi b'veset hatoleh b'guf, right? Loi b'veset hatoleh b'guf. No? Aval loi b'veset hatoleh b'guf. Ma tzarich lifrosh gam b'veset shini al guf. So who wants to look at the Shach, kuf pei tes, se'if katan lamed tes? There's four shitos, right? The Pischei Teshuva brings four shitos, se'if katan ches. Okay, go ahead, look at se'if katan...

Maybe you're right. Avloi b'veses talui b'shinia miguf, ma ... b'veses? What, the answer is both. Morkev. When it's both. Morkev, morkev, both. Yeah? No? I was doing it, morkev. You with me? You knew this? You knew this? I guess not, no. I wrote morkev. Okay, let's do the last one and then we'll stop. This we'll stop over here. We'll do the rest after. Sif vav, because this is already sif vav. We didn't do sif vav, okay? Next: ishah shemeshaneh ves lakbei giluyim. So here we're having a siyum, making a siyum now. You know the four shitos? Good. How did you know so good? Pesachim. Good, read the Pischei Teshuvah, siman ches. Four shitos, go ahead. Shach? No, Shulchan Aruch Harav, Nodah B'Yehuda, and Chavas Daas. Go ahead, read. No? I'm gonna make a siyum. You know what? Yonatan, you read. Which question? We're holding at question yud-beis: ishah shemeshaneh ves lakbei giluyim o l'achar. What does it mean? Four shitos how to learn this Rama. Go ahead, no? Four, four shitos. Okay, so everybody write down that they got a hundred on this test. This is first test. No, serious test, the test. I told you, I'll do it with... What's wrong? No good? Four, go ahead. Graphy, four shitos, get up. Four. Is that the vesper before? She should be mashanah two, three days before or after. She has to be choshesh for both. Kuf pei. Good. Kuf pei. Can I take it? Yeah. Good. Kuf pei tes. Go ahead, yeah, no? Because before, so everybody's makshan on the shach what he wants me to. That's why. Okay. And what is—? First do Shacharav, the Gra. Elon, Gra. Very similar to the Shach, right? But the only thing is, he says you're not choshesh to all, right, something like that. Begin. I thought Madan HaMelech was the fourth one. Explain it. I didn't write that. I wrote over here. I can help. Take it. It's a good teshuvah, no? He doesn't quote the Gra. Who's Gra? Yeah, yeah, yeah. The Gra's not quoted. Of course he is. That's a porta. I think so. We'll do it. We'll do it together. I forget. Okay, read the Gra inside. Read it, no? Where you going? Right, no? What's wrong? You'll do it. We'll do it. Okay, Gra, yeah? No, the Biur. Okay, you say the Biur.

Here it is. Right, there's no chiddush. ... ויש מפרשים דרב הונא הוא דלא רק בקדימה ... אפילו מקדימה מעט. What? No, he can't be quoting the Baal HaYashar. ... פסק הש״ך. He's not quoting. He didn't look in the ... Ah, ah, ah. I thought there's a footnote, but maybe it's only two. Okay. ... We'll stop right here. ... finish it. Now, I have one question: should we start kuf pei hei? So we should do what, vav-zayin? What? Kuf pei hei goes to what, vav-zayin, ches? Okay, so next week we'll do kuf pei hei still, okay? Yeah? Kuf pei daled, ches, we'll do next week, okay? But every day, every day.